Tuesday, November 30, 2010

NYC Digs: Hidden Treasures

Hands down, one of my favorite things to do is thrift store shopping. I love the thrill of the hunt. Going into some whole in the wall store on a safari for hidden treasures in clothing form. And even better, digging through the mass chaos only to emerge triumphant!

I have many great articles in my closet with a fabulous story behind them. That is the best part, is owning pieces that have a more enthralling hisstory than some factory in China. Like my knee length vintage fur coat. I found it in Austin, Texas but it was made in England and now it has followed me to New York.

On my shopping excursion on Black Friday, I found a fantastic thrift store out in Greenwich Village that you definitely need to check out! Monk Vintage on MacDoogal Street is a great find. Overflowing with designer goods and vintage treasures you are sure to find something fabulous for your wardrobe!
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Habibie Award goes to researcher, scholar and interfaith activists

Erwida Maulia, The Jakarta Post, Jakarta | Tue, 11/30/2010

Former President BJ Habibie honored a researcher, a professor and two interfaith leaders with 2010 Habibie Awards on Tuesday.

Eniya Listiani Dewi, a researcher from the Agency for the Assessment and Application of Technology (BPPT), was granted the award – from Habibie’s foundation the Habibie Center – for her innovations in nanotechnology and chemical engineering.

A professor from the University of Indonesia's School of Literature, Adrian Bernard Lapian, was honored for his work on cultural issues.

Ahmad Syafii Maarif, former chair of Indonesia's second largest Muslim organization Muhammadiyah, and Franz Magnis Suseno, a German-born Jesuit priest, were recognized for their roles in promoting interfaith dialogue and religious harmony.

Vice President Boediono attended the awards ceremony.

Indonesian hajj pilgrims to wear batik clothes next year

Antara News, Tuesday, November 30, 2010 19:10 WIB

Medan, N Sumatra (ANTARA News) - Indonesian hajj pilgrims going to the Holy Land next year will put on `batik` clothes, no longer blue-colored uniforms the Indonesian hajj pilgrims have been using so far, a minister said.

"Beginning next year, the Indonesian hajj pilgrims will wear `batik` clothes as their uniforms," Religious Affairs Minister Suryadharma Ali said here on Tuesday.

Suryadharma Ali who is also chairman of the United Development Party (PPP), made the remarks on the sidelines of the consolidation meeting of PPP here.

He said that the use of batik clothes was intended to arouse the national pride of Indonesian hajj pilgrims.

"The Indonesian hajj pilgrims will feel stronger national pride if they put on batik clothes," he said.

National camp

The Jakarta Post, Antara, Pidie, Aceh | Tue, 11/30/2010

National camp: President Susilo Bambang Yudhoyono (second right) accompanied by First Lady Ani Bambang Yudhoyono (right), together with Aceh Governor Irwandi Yusuf (left) talk with scout participants in the opening of Wirakarya national camp at Seulawah Scout Camp in Pidie, Aceh on Tuesday. The camp will run from Nov. 29 until Dec. 6 with 8,600 participants. (Antara/Ampelsa)

Chic Girl - Les Tuileries - Paris

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I met this beautiful parisian girl as she was working for
"Grazia Magazine" in les Tuileries. A Kiss from Paris !

Easy Fashion Fred

Monday, November 29, 2010

Cyber Monday DEAL!

Did you have a fabulous Thanksgiving break darlings? I hope you got to eat a great meal and then shop to your little heart's content. I certainly enjoyed my break and am energized to be back to work and routine!

Here are some of my favorites from Embellished. I hope they start your Cyber Monday off right!

Something for the Fashionista...

For the Anthropologie Fanatic...

For the Rockstar at heart...


Mention this post and get 10% off your purchase!

Sunday, November 28, 2010

The Sad Wilting of the Legend of Zelda


Back in 1996, when the Nintendo 64 first came out, the excitement towards the next Zelda game was beyond disbelief. The demand for what would eventually be Ocarina of Time was so great that the gamers flocked towards a similar RPG/adventure game that came out before, turning Quest 64 into a surprise hit. While Quest 64 mildly fanned the flames, the explosive demand for Zelda 64 was hogging all the Nintendo Power storylines. When Ocarina of Time finally got its release in 1998, it was one of the biggest stories in the history of gaming. The perfect reviews came flying in, the controversies were rocking the shoreline, and the sales were bringing the Nintendo 64 into the limelight of the gaming war against the Playstation and the Sega Saturn.

Let’s turn the switch into today. With the greatest generation of gaming we have ever experienced (I honestly mean that), the Nintendo Wii is going to receive a second Zelda game in its already-impressive library of games. A second Zelda game in a Nintendo system’s lifetime has only happened twice: the NES (technically...) and the Nintendo 64 (although we can argue that Majora’s Mask would have been much more successful as a Gamecube launch title). The game is scheduled to come out next year. But the hype meter isn’t quite there. In an age in which gamers are stoked about an upcoming release years before its eventual arrival date (See: Gran Turismo 5), the fact that Skyward Sword is receiving no attention whatsoever is quite baffling. Even though Ocarina of Time was not feeding many updates to gamers, our curiosity was running wild. Now, I barely hear anything. Even the applause was a bit muffled when the game was presented in this previous E3.

Remember the craziness surrounding the trailer for what eventually became Twilight Princess? Gamers were sobbing at seeing the next Zelda. Literally sobbing. Now? Nothing. A few claps, a few cheers, but nothing outstanding. So what happened? How did we get from overwhelming hype to mere whispers? I have a theory, and its just a theory. But its one that is not good news for Zelda fans. But I believe that the appeal of the Legend of Zelda franchise has shrunken a bit, is still shrinking. It looks like the maturity of the gaming world has finally caught up to Zelda, and unless Nintendo does an incredible turn-around to their latest installment, we just might see the first Zelda flop.

The Zelda franchise has remained among the best in all of gaming history because it was always multiple steps ahead of the curve, in terms of quality, maturity, storytelling, and technical feats. The original Zelda for the NES was the first to have a save feature, since the original quest was quite lengthy. The second Zelda would be among the first to mix RPG with adventure/action. To add to that, Zelda II would also be among the first games to have many non-player characters play vital roles in the hero’s quest. While Zelda II's impact on the franchise was minimal, it was still a sucess and would alter the way adventure and RPG games are made.


And then we come to Link to the Past, which would be the biggest video game in the history of the 32-bit warfare between Genesis and the Super Nintendo. It was your average epic quest except the storyline was among the most mature of its time, and the budgeting behind this game was among the largest for any product in the early 90s. It wasn’t just a game; it was a benchmark in video game production. To this day it has aged amazingly well and remains one of the best video games in history. The quiet success Link’s Awakening would be the final stab at the Sega Game Gear, destroying it with incredible sales responding to incredibly extensive Zelda gameplay that by miracle was minimized to a couple gigabites. The colorful Game Gear was destroyed by the colorless Game Boy because of games like Link's Awakening. And any game that can overcome the storyline flaw of (Spoiler?) "it was all just a dream" deserves a place in gaming history.


Ocarina of Time would raise the bar even higher by introducing a state-of-the-art camera system, the best graphics for years to come, a targeting system that is used even today, and some of the most expansive and incredibly diverse gameplay in history. The perfect scores from critics and gamers were confirming the fact that the gameplay we were seeing here was something new and something incredibly good for the world of gaming. The Zelda franchise was constantly raising the bar, constantly introducing gameplay elements that forever alter the production of video games. Then with Majora’s Mask, we hit a new high in presentation and execution that to this day, has not been met by any adventure game----and I am including Wind Waker and Twilight Princess.


Majora’s Mask would introduce the gaming world to one of the darkest and most mature stories ever told in the medium, followed by a day/night 3-day system that not enough modern-day video games use. While Ocarina of Time was the first to use the day/night system, Majora’s Mask expanded and perfected it by giving the gamers a three-day time limit to save the world before its impending doom. While it was the least successful Zelda at the time, it was because it came out towards the very end of the N64 lifespan with limited marketing. This would be part of Nintendo’s first heavy push of mature storytelling to combat the Playstation’s array of mature games; as Perfect Dark came out the same year.

However, the gaming world caught up to Zelda. By the time Wind Waker came out, the XBox and Playstation 2 already had a heavy dosage of massive-scale games with deep and involving storylines, state-of-the-art graphics, epic soundtracks, and mature presentation and gameplay that proved that the medium wasn’t just for kids anymore; now teenagers, college-goers, and adults are playing games and enjoying them immensely. Grand Theft Auto III became the new medium-changer, by introducing us to a sandbox-style of gaming that gave gamers full control on what to do. What was Zelda’s reply? Cartoonish graphics, watered-down gameplay, lack of voice acting, and overall, nothing new to the table. All of a sudden, Zelda wasn’t ahead of the curve, it was inside the curve with the likes of Halo, Grand Theft Auto, Final Fantasy, Splinter Cell, and other major developed franchises.

So now we have Twilight Princess. The trailer years before promised a new-look-no-cartoon-whatsoever Zelda, a much more mature Zelda. A Zelda that can and will match the likes of the competition at the time (Fable was breathing down their necks ---with the developers being their own worst enemy---see Fable III). So we finally get our Twilight Princess after being delayed multiple times (an expected outcome in the Gamecube days) for the Gamecube and for the Nintendo Wii. So what did we get? Same ol’ Zelda, decent game, but not quite bringing anything new to the table yet again.

The mature Zelda we were promised instead became a mild retread of Ocarina of Time and Link to the Past. Majora’s Mask remains the most mature of the Zeldas. Unlike what the Mario franchise experienced with the Mario Galaxy games or what the Metroid franchise experienced with Metroid Prime, the Zelda franchise has yet to have a seemingly fresh rejuvenation since 1998—when Ocarina of Time struck. The sales weren’t the best, and it was a launch title. It was not able to outsell Ocarina of Time, and the market was much much smaller back in 1998.


This isn’t to say that Twilight Princess was a bad game, but the hype for Zelda gameplay had diminished, because it’s starting to become formulaic. Twilight Princess was bigger and badder, but still felt the same. Once the DS games feature more originality and creativity, we have an issue at hand. It barely sold 500,000 copies in Japan, the original country that embraced the franchise. And after releasing multiple consecutive games that can easily be hailed as among the best ever, all of a sudden we see Call of Duty, Halo, and even Mario embracing the epic scale—leaving Zelda in the dust.

So how do we save the Zelda franchise from creating a flop and leveling its reputation to the level of forgotten Nintendo franchises like Star Fox and F-Zero? A major change must be done, and not just in the playcontrol scheme. Super Mario Galaxy’s major success was because of its innovative gameplay, not the innovative motion controls. Mario Galaxy introduced a new way of playing Super Mario, by expanding its creativity to the utmost levels and still tying it to the core charm of the plumber. Miyamoto and the staff found every possible way to sneak in gameplay elements never before experienced in Mario games before and since. Now we have Super Mario riding through space and entering dozens of different planets, each with their own unique obstacles and gravitational pulls. Then add the totally enhanced art style and soundtrack. Mario got an upgrade, one that everyone noticed. Zelda needs this sort of upgrade.

Voice acting I have never found to be too crucial, but with the technology progressing, budgets flying, and presentation of gaming reaching levels I had never anticipated prior to the release of the XBox 360, its time for the Legend to get with the program. It does not have to be all dialogue and heavy voice-acting, and does not have to have sweeping cut scenes similar to Final Fantasy (by the way, is anybody still playing XIII?) Link does not have to talk, he can be the Samurai Jack type, letting his actions deliver his emotions and intentions.

However, the music is no excuse, it has to be orchestrated. If Super Mario and Smash Brothers can do it, so should Zelda. How fitting would it be for Link to travel with a 50-piece orchestra blasting in the background? The Legend of Zelda introduced the world to the beauty of combining music with the gameplay (See: Link to the Pasts’ epic opening song). Koji Kondo is the best composer in all of gaming, and I am sure can crank out a beautiful assortment of music to go with Link’s next quest. But orchestrated music must be done.

Last but not least, this game needs its special niche to separate itself from the usual epic games. Link to the Past had its amazing Dark World. Ocarina of Time had its incredible usage of time travel. Majora’s Mask had its time travel mixed with an impossible time limit--mixed with a beautifully sad story of death, and the emotional perils of being the hero. Oracle of Ages/Seasons used an interconnecting system that allowed you to play two quests in whatever order you choose. Even Phantom Hourglass and Spirit Tracks had their clever use of the DS touchscreen. Wind Waker and Twilight Princess were missing that special edge, that special niche. Not sure what it should be, but the developers need to figure a way to introduce a gameplay element that will have gamers seeing and playing Zelda in a different way.


My recommendation is the Fable effect—in which Link’s decisions alter the way the game is played. What if you choose to live your life a bit longer instead of heading out to save Zelda? What if you choose to join the dark side in order to get closer to Zelda? What if you don’t choose to rescue Zelda at all? Whatever you choose alters the way the game plays out over the years. It would be like Fable, but with the special Zelda charm that Fable has yet to really achieve. This would also pitch the franchise to a maturity level that some of us gamers have been desiring since Majora’s Mask. This would lead to multiple scenarios, multiple endings, and endless single-player replay value that just doesn't exist in modern-games.

Personally, if it were up to me, I would add this level of major decision-making to the game. But whatever the developers come up with, it has to deter itself from your average hero-save-princess quest, because the competition of these types of games are much heavier and deadlier than ever. Nintendo has been mildly suffering amongst the hardcore gamers because of its lack of ability to provide deeper gameplay values into most of its franchises (See: Metroid—going backwards, Star Fox, F-Zero). Skyward Sword can be the beginning of a new good chapter in gaming, much like what Link to the Past did all those years ago.

Bottom Line: I am a big fan of the Zelda franchise, but I admit that I am not at all excited about the next Zelda, because the franchise has seen better days, has seen more innovative days, and is facing some stiff competition. After seeing what Nintendo did to Super Mario (Mario in an epic-like game was unheard of a decade ago…now we have seen two for the Wii), I believe that they can save Zelda. But Skyward Sword has yet to prove this, and I want to be proven wrong in the coming months when we see more details. Otherwise, this might be the first major Zelda release I will not try to purchase opening day.

The Legend of Zelda needs a change, needs a facelift, and needs it soon, for its popularity has taken a mild hit this generation. Zelda will forever be a part of Nintendo history, but in the direction its going, its pulse on the world of gaming is weakening. Skyward Sword can’t just be another quest, it has to truly rise up and give gamers a one-two punch of maturity and incredible gameplay that will bring us back to the 90s Zelda quality. Zelda needs to return to being the frontrunner in how games should be made. I want this game to succeed, but most of all, I want this game to impress me, I want this game to epically and undoubtedly blow me away like what Zelda used to do two gaming generations ago.

Nintendo, impress me. I challenge you.


Allow for Link to rise again.


U.S. President Obama watches basketball game with families after injured

English.news.cn   2010-11-28 

U.S. President Barack Obama with first lady Michelle Obama and their daughters Sasha (2nd L) and Malia (R) watch a basketball game at the Howard University in Washington November 27, 2010. (Xinhua/Reuters Photo)
Editor: Tang Danlu

The evidence says Muhammad existed

RNW, 25 November 2010, By Michel Hoebink

(photo: flickr/Zoe52)

Some sceptical scholars claim that Muhammad did not exist and that Islam is a fabrication made up in later centuries. But Leiden University’s Petra Sijpesteijn has demonstrated from her work on Arabic papyrus manuscripts that their claim is not true.

What was the origin of Islam and what went on at the dawn of Islamic history? In the past, scholars who wanted to research the subject had to rely on the official Islamic version of events which was only written down about 200 years after Muhammad’s death. Only relatively recently has interest grown in more objective but less accessible sources such as coins, inscriptions and texts written on papyrus.

Petra Sijpesteijn, professor of Arabic language and culture at Leiden University, says that this last source is especially important. “The papyri are in fact the only contemporary source for the first 200 years of Islamic history.”

Pioneer

Papyrus manuscripts have been found in their thousands in the sand and at ancient rubbish tips all over the Middle East but especially in Egypt. Dr Sijpesteijn explains that they are often difficult to read because they are partially destroyed, badly written out or in dialect. “But if you can read them, they offer a unique glimpse of ordinary life at the dawn of Islam.”

The study of Arabic papyri is in its infancy. Only a fraction of the hundreds of thousands of available manuscripts have been studied. As far as the work done so far is concerned, the Muslim faithful can set their minds at ease: Dr Sijpesteijn says the texts largely confirm the official Islamic version of events.

Disorganised horde

Dr Sijpesteijn distances herself from the small group of polemical colleagues, known as the ‘revisionists’, who assert that the Prophet Muhammad probably did not exist. They say the Arabic conquerors were actually a disorganised horde of Bedouins who gained control of half the known world more or less by chance. Islam is said to have been dreamt up 200 years later in Iraq.

“From the papyri, it appears that the Arab conquests were indeed carefully planned and organised and that the Arabs saw themselves as conquerors with a religious mission. They also appear to have held religious views and followed customs which contain important elements of the behaviour and beliefs of later Muslims.

Dr Sijpesteijn says for example that, shortly after Muhammad’s death, there is already mention of a pilgrimage (hajj) and a tax to collect money for the poor (zakat). She has also come across a papyrus text written around 725 which names both the prophet and Islam.

Even so, her discoveries form a potential threat to the image some modern Muslims have of their history. The papyri contradict the belief held by many of today’s Muslims that Muhammad delivered Islam as a sort of ready-made package. “It looks as though Islam in its first centuries developed a form gradually. There was an awful lot of discussion about precisely what it meant to be a Muslim.”


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Religion/Humanity from another perspective:


"The End of History" – Nov 20, 2010 (Kryon channeled by Lee Carroll) - (Subjects: Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) - New


Soeharto’s politics during the Japanese occupation

Dicky Christanto, The Jakarta Post, Jakarta | Sun, 11/28/2010

This book offers a rather unique perspective on Soeharto, the former president infamous for his militaristic leadership during his 32 years in office.

Based on various do-cuments and books, including Soeharto’s 1989 autobiography My Thoughts, Words and Deeds and interviews with Soeharto’s former Japanese superiors and his fellow Indonesian officers, David Jenkins, an Australian journalist and writer, is trying to offer us insight into Soeharto’s thoughts and strategies.

Early on, the book tries to provide multiple perspectives. For instance, in November 1942, in the early years of the Japanese occupation, it is said that Soeharto, a former Dutch KNIL (Koninklijke Nederlands-Indische Leger) sergeant, was “jobless and in great confusion” when just across the street, the Japanese were offering security positions to locals.

Soeharto was reluctant. He wanted to apply for the job but on the other hand he was afraid the Japanese would find out about his background as a former Dutch sergeant.

Soeharto recalled that “he finally managed to make his way to the force without revealing his army background” (page 14).

This is an important episode. Had the Japanese known that anyone previously worked for the Dutch, he or she would be sent to prison.

But Jenkins doubts Soeharto’s statement. His comparative data shows another fact that “a thorough yet tight screening method had been conducted by Keinpetai, an intelligence unit under the Japanese military, in recruiting local police candidates at that time” (page 14).

Thus, it would be almost impossible for the Japanese to let such a potentially dangerous person join the force.

Jenkins also supports his finding by interviewing Tsuchiya Kiso, a former Japanese army intelligence officer who knew Soeharto. Kiso tells him that “it was only in the beginning that the Japanese officers weren’t aware of Soeharto’s past as a Dutch sergeant” (page 15).

This of course raises another question: why the Japanese decided to let Soeharto join the force?

From what I have read, the sole reason behind the Japanese occupation force’s decision in welcoming Soeharto to its ranks, first as a policeman then an army officer, was simply because Soeharto was never considered a threat, but rather an officer with great potential (page 32).

Tsuchiya Kiso, who later recruited Soeharto to PETA, a local army battalion that was initially formed as a Japanese reserve army to fight US soldiers during World War II, acknowledged that he was fully aware of Soeharto’s background as a Dutch sergeant but nevertheless decided to accept Soeharto because, “Our need for such a professional profile had made me go against the army headquarters’ order to avoid recruiting any person affiliated with the Dutch” (page 83).

Soeharto earned the Japanese’s respect and trust. Second Lt. Nakamoto Yoshiyuki, Soeharto’s former superior officer, said that all Soeharto’s former Japanese trainers recalled the former president as “modest, clever and one who never lost control” (page 172).

These Japanese officers apparently never realized that Soeharto, from the time he joined the police through his time as a soldier with PETA, had grown dissatisfied with the Japanese occupation, especially with its practice of romusha, in which thousands of people were enslaved and put into forced labor to construct railways, roads and buildings (page 191).

Unlike Suprijadi, a fellow officer of PETA, who dared to confront the Japanese by organizing a local revolt in Blitar, East Java, in early 1945, Soeharto was at that time occupied with training a new PETA battalion also in Blitar when the Japanese occupation ended with Japan’s surrender to the US forces on Aug. 15, 1945.

Besides revealing Soeharto’s dedicated career during the Japanese occupation, the book unveils some interesting facts that might have helped develop Soeharto’s militaristic leadership skills.

Soeharto, for example, is described to have inherited a great distrust of the Muslim hardliners and the communists on both the Japanese and Dutch sides because “the followers of these two ideologies have shown great militancy and often unpredictability” (page 48).

The book also describes Soeharto as a person who showed a great interest in learning from the keinpetai’s method of interrogation, which was famous for its cruelty (page 24).

Another fact that has been unearthed is how the Japanese trainers successfully implanted the importance of showing solidarity especially toward subordinates through months of hard training.

Later on during his military and political careers, Soeharto was known as a commander who offered great protections, both literally and figuratively speaking, to his subordinates who paid great respect and loyalty to him.

Harsutedjo, the book’s translator, says, “Soeharto’s cronies will always consider him a hero since he is like a great protector of their corrupt behavior.”

Harsutedjo was once affiliated with the Indonesian Communist Party (PKI), which was outlawed by Soeharto. Many of its activists, including Harsutedjo, were sent to prison without proper trial.

The book also tells the readers how Soeharto maintained relations with those around him during the Japanese occupation.

It is rather surprising to find out that Soeharto in his early presidential tenure, visited several of his former Japanese officers as a sign of respect (page 112).

On the other side, it is also clearly described how Soeharto made enemies with some of his former colleagues at PETA. Soeharto for example, rejected the appointment of Pranoto Reksosamoedro, a military caretaker, by then president Sukarno after the abortive coup of the PKI.

According to the book, the rejection was actually only a reaction or some might say Soeharto’s revenge against Pranoto who had unveiled Soeharto’s smuggling activities when he was a military commander in Central Java (page 119).

Despite some minor weaknesses in the book — including some awkward expressions (probably the result of a poor translation) and in places very long explanations — this book will serve as good company to those interested in history.


Related Article:

Saturday, November 27, 2010

Muslims working in churches? No problem

Irawaty Wardany, The Jakarta Post, Jakarta | Sat, 11/27/2010

Edy Supandi finishes cleaning the service hall of the Ekklesia Church in Kalibata, South Jakarta, on a Saturday afternoon.

After making sure that everything was clean and in order and that the pulpit cloth had been changed into green one for Sunday service, he finally had some time to rest.

Edy, a Muslim, is quite aware that the cloth should be green, the liturgical color, for Sunday services, purple for weeks of Advent (the season including the four Sundays preceding Christmas), red for Christmas, and white for Holy Communion celebrations.

He has been working in the church since 2002, despite hailing from a Muslim family.

In the beginning, he ran a small stall selling cigarettes in front of the church before someone from the church organization offered him a job.

“I was asked to clean the church and prepare things for services,” he recalled.

“At the time, I had no second thoughts about accepting the offer considering the income from my stall was not enough to feed my family,” the 36-year-old father of three said.

Edy said he never thought having a different belief from those who worshipped at the church would be an obstacle.

“I don’t think this has anything to do with religion. What I do is work, so as long as it is halal [sanctioned by Islamic law], why not?” he said.

At first many people including some in his family, objected to his working in a church, but he told them that his faith would not be easily shaken just because he worked in a non-Muslim house of worship.

“I was raised in a quite devout Muslim family in Kuningan, West Java,” Edy said.

After a while, he said, he noticed that people began respecting differences automatically when both sides eliminated all suspicion toward each other, and “just mind your own religion”.

Edy says this was clear in daily interactions when colleagues in the church often reminded him about his religious obligations, for example on Fridays when Edy was asked whether he had gone to Friday prayers at the mosque yet.

During the Idul Fitri holiday following the Muslim fasting month, people from the church collected money for Edy, and in return he visits them at home on Christmas.

Daroji, a Muslim who works at the Muara Karang Indonesian Christian Church (GKI) in North Jakarta, said he also learned that working in a non-Muslim house of worship did not sway his faith, but instead helped grow a better understanding of something previously unfamiliar.

“When I first started working here nine years ago, I was criticized by my family, who believed that working in a church is haram [forbidden by Islamic law],” he told The Jakarta Post recently.

“I told my family that it was better to work in a church than to abandon my children and wife because I didn’t have a job.

“I think that would be a greater sin,” Daroji said.

“Besides, faith is something that you hold strongly in your heart, not where you work,” he added.

So far, he, church leaders and the congregation are able to live in harmony based on respecting each others’ faith.

“If the church hosts an event, they let me know beforehand what food I can eat and can’t eat,” Daroji said, referring to non-halal ingredients.

In return, he sometimes reminds church ministers about the liturgical color for the religious services should the preachers forget.

Even though he does not understand the meaning of each color, he has memorized the order.

“Purple is for [the weeks before] Christmas, red is for holy matrimony,” he recited.

Commenting on a recent spate of interreligious violence in the city, Daroji said he could not understand what drove people to attack those of different faiths, “My religion does not teach me to create conflict and I don’t believe other religions do so,” he said.

The Mahanaim Church and Al-Muqarrabien Mosque share more than just a wall.
(Photo courtesy of Asia Calling)


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Friday, November 26, 2010

Internet fever

The Jakarta Post, Antara, Bojonegoro. East Java | Fri, 11/26/2010

A young mother with child on her lap browse the internet in the front of the Bojonegoro Regency office, East Java, on Friday. The internet era has apparently managed to catch everyone's attention right now from those who live in big cities to those in regencies.

Thursday, November 25, 2010

Leave the Turkey and Steal that Deal!

I hope you all had a fabulous Thanksgiving and have prepared yourself for national shopping day! Although some of you reading this may have already been up for several hours!



J'espere your Thanksgiving was sensational my dears... I know mine was! And it actually included a live show of the Macy's Thanksgiving Day Parade! From watching the balloons being blown up at night to marched in the morning, it was a complete and TRES filling day!


Happy Black Friday my loves and
send me the scoop on your best steals!

Published with Blogger-droid v1.6.5

Obama pardons Thanksgiving Turkey Apple


U.S. President Barack Obama (R) pardons the National Thanksgiving Turkey, named Apple, during a ceremony with his daughters Sasha (C) and Malia in the Rose Garden of the White House in Washington D.C., capital of the United States, Nov. 24, 2010. Obama speared the turkey on Wednesday from being served for Thanksgiving dinner. In the United States, Thanksgiving falls on the fourth Thursday of November and is part of four day long weekend marking the most popular family reunion time in a year. (Xinhua/Zhang Jun)


The National Thanksgiving Turkey, named Apple, waits
to be pardoned by U.S. President Barack Obama in the
Rose Garden of the White House in Washington D.C., capital
of the United States, Nov. 24, 2010.
(Xinhua/Zhang Jun)





Rethinking Indonesian Women’s Rights in Religion

Jakarta Globe, Nurfika Osman | November 25, 2010

Jakarta. Patriarchal religious traditions play a key role in fostering a culture of violence against women, and Indonesia is not immune to this problem, activists have said.

Activists rallying in Central Jakarta on the International
Day for the Elimination of Violence Against Women
on Thursday. (JG Photo/Safir Makki)
The activists were speaking at a discussion on Thursday as part of the UN’s Unite campaign — a 16-day global initiative held in the run-up to International Day for the Elimination of Violence Against Women, which was observed on the same day.

Sinta Nuriyah Wahid, the widow of former President Abdurrahman Wahid, said the problem in Indonesia arose from the fact that Koranic teachers were almost invariably men, who tended to put a patriarchal spin on their interpretations of holy verses.

“We need to reinterpret the verses so that they’re no longer gender-biased, and we need women to be involved in the process,” she said.

“When we deal with violence against women, we often face practices informed by mistaken interpretations of the verses. I know this isn’t an easy job for everyone, because religious traditions are very strong — as is the patriarchal system — but we can minimize this.”

Nuriyah has worked with women’s groups for the past 10 years to get pesantren , or Islamic boarding schools, to teach their female students about the Koran. “The key is pesantren-based movements, as these schools are run by kyais, the highest authority in Islam,” she said.

“These people are highly respected in society, and most religious interpretations originate from their schools.”

She said that while it had been a struggle to persuade kyais to teach girls, the momentum should not be stopped.

Nuriyah said the patriarchal system that influenced much of Indonesian life could be eased through ongoing engagement at all levels of society, including with policy makers.

“Continued dialogue by all parties is needed to eliminate all violations of women’s rights and to raise awareness of gender and women’s rights at all levels of society,” she said.

Yuniyanti Chuzaifah, chairwoman of the National Commission on Violence Against Women (Komnas Perempuan), said her group was working with religious leaders on reinterpreting the scriptures.

“We’ve published a book titled ‘ Memecah Kebisuan ’ [‘Breaking the Silence’] that shows that if religious groups take a stand against gender discrimination, the ideas will be disseminated to their followers and thus promote gender awareness in society,” she said.

She added the book included views from Nahdlatul Ulama and Muhammadiyah — the country’s two biggest Islamic organizations, which together have nearly 70 million members — as well as Protestant and Catholic leaders.

Yuniyanti also said that enlisting men in the campaign was crucial to ending gender discrimination. “We have two male commissioners at Komnas Perempuan, and one of them is from a religious organization,” she said.

“This is how we approach religious groups to get them to adopt more gender-sensitive views.”

Between 1998 and 2009, Komnas Perempuan received 295,836 reports of violence against women, 91,311 of which involved sexual violence.

The number of reports peaked last year at 143,586, although this has been attributed to more women coming forward to report cases rather than a spike in violations.


Daisy Khan, head of the American Society for Muslim Advancement, says she
emerged from her struggle with her faith to adopt a more liberal interpretation of
Islam that allows her American identity and religious tradition to co-exist.

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Former Sex Slaves Call on Japan for Full Apology

Jakarta Globe, November 25, 2010

Portraits of former Indonesian sex slaves during Japan colonization called Jugun Ianfu (comfort women) exhibited at Erasmus Huis in Jakarta. Six former Korean wartime sex slaves and more than 200 supporters gathered Thursday in Tokyo to call on Japan for a full official apology and compensation in a petition to Prime Minister Naoto Kan. (JG Photo/Safir Makki)

Tokyo. Six former Korean wartime sex slaves and more than 200 supporters gathered on Thursday in Tokyo to call on Japan for a full official apology and compensation in a petition to Prime Minister Naoto Kan.

On the International Day for the Elimination of Violence against Women, they submitted a petition of around 600,000 signatures collected in Japan, South Korea, the Philippines and other regions.

“I really hope for no more wars, which would inevitably create victims like me,” said one of the former comfort women, 83-year-old Gil Won Ok from South Korea.

South Korean lawmaker Lee Mi-Kyung also visited with a petition signed by 177 South Korean parliamentarians.

The elderly Korean women and their supporters faced abuse from dozens of Japanese nationalists who staged their own protest outside the parliamentary office building where they had gathered.

Up to 200,000 women from Korea, China, the Philippines, Indonesia and other countries are estimated to have been kidnapped and forced to work as “comfort women” in military brothels used by Japanese troops during World War II.

Japan has apologized for the military’s involvement in crimes against the women, but denies responsibility for running a system of military brothels before its surrender to Allied forces in 1945.

The issue has long proved an irritant in relations between Japan and its neighbors.

The movement seeking an official apology and compensation from Japan has gained momentum following political change in the country, with the center-left Democratic Party ousting the conservatives last year, organizers said.

Agence France-Presse

Aging Filipino women who claim to be former wartime Japanese sex blow whistles in front of the Japanese Embassy in Manila, Philippines on Wednesday. The group demands from the Japanese government an apology and the redress of the crimes committed against Filipino women during World War II. (AP/Aaron Favila)

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