Showing posts with label Museum. Show all posts
Showing posts with label Museum. Show all posts

Monday, April 25, 2011

RI, Chinese museums hold joint exhibition

The Jakarta Post, Jakarta | Mon, 04/25/2011

Working in cooperation with the Guangxi Museum of Nationalities, China, the National Museum of Indonesia is featuring a colletion of 200 historical and archeological artifacts from both countries in an exhibition called the “Color of Uniqueness”.

The exhibition will first be in Indonesia from April 25 to May 31, and from there it will move to the Guangxi Museum where it will be held from July 1 to Nov. 1.

The exhibition will present 106 artefacts related to Chinese culture from the National Museum, 92 pieces from the Guangxi Museum, and two from the Trowulan Bureau for the Preservation of Ancient Relics.

Museum of Indonesia director Retno Sulistyaningsih said ties between Indonesia and China could be improved through the exhibition.

“The exhibition will explain that there has been an acculturation of Chinese culture into Indonesian culture, presented in traditional textiles, architecture, carvings, art performances, and ceramics," Retno said during the opening ceremony of the exhibition on Monday

Saturday, April 23, 2011

RI to break world record with angklung performance in Washington

The Jakarta Post, Antara, Washington, Sat, 04/23/2011

Indonesia plans to break a world record by organizing an angklung traditional musical instrument performance featuring a record number of international participants in Washington DC on July 9.

Angklungschool of Pak Udjo / Bandung
The performance, which will be staged in National Mall park in the city center, is expected to be recorded by Guinness World Records, Antara news agency reported Saturday.

“We have contacted Guinness World Records [about the plan],” Indonesian Ambassador to the United States Dino Patti Djalal said as quoted by Antara in a recent interview.

Dino said the event would show Indonesia’s appreciation of UNESCO’s recognition of the Sundanese orchestral instrument as a world heritage.

Dino said that thousands of angklung were being prepared in Jakarta with the help of the Investment Coordinating Board.

“I won’t mention the figure but we are now preparing thousands of angklung to meet the target,” Dino said.

He said the participants would be briefed for 30 minutes on how to play the instrument and then given three opportunities to play a song. Those interested in participating can register by sending an email to indofest2011@embassyofindonesia.org.

The Indonesian embassy in Washington has ordered more than 2,000 sarong and batik shawls, which will be given to the participants during the performance.

In Indonesia, an angklung orchestra entered the Indonesia Museum of Records (MURI) on August 27, 2007, when around 10,000 people played angklung together at Padjajaran University in Bandung, West Java, to mark the university’s 50th anniversary.

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Angklung

Saturday, March 26, 2011

New Museum on Human Rights Offering Lessons From Aceh’s Painful Past

Jakarta Globe, Nurdin Hasan | March 26, 2011

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Banda Aceh. Decades of armed conflict in Aceh may be officially over, but scars remain from that tumultuous time that, as people like Reza Idri insist, should never be forgotten.

Reza, the director of the newly inaugurated Museum of Aceh Human Rights, believes the past holds valuable lessons no matter how painful they are.

“There is no intention at all for us to reopen old wounds here,” he said at the museum’s launch on Wednesday. “We only want the past to be remembered and serve as lessons for the future.”

He and a group of artists and activists formed the museum to record the many rights violations that took place during Aceh’s pro-independence movement from the 1970s to the late 1990s. More than 15,000 people were killed.

The Indonesian military launched a brutal crackdown on the separatists, until the state of emergency in the province was lifted briefly between early 2000 and 2003.

Though fighting flared up again after that, a devastating tsunami in 2004 refocused the country’s efforts toward rehabilitation and eventually led to a peace agreement.

The museum, temporarily lodged in a simple house in Ulee Kareng, Banda Aceh, has records of those grim events.

On its opening night on Wednesday, dozens of activists watched a documentary on school burnings that were rampant in 2000.

The burnings peaked in 2003 when the Indonesian Armed Forces (TNI) again declared Aceh a military emergency zone and moved to quash the pro-independence Free Aceh Movement (GAM).

The museum also displays photographs of victims who disappeared along with thousands of others during the almost 30-year conflict.

It also chronicles tragedies such as the massacre of Tengku Bantaqiah and 56 of his students on July 23, 1999, in West Aceh. He had been accused of hiding firearms for rebels.

The museum documents the military raid of a National Committee of Indonesian Youth (KNPI) building on Jan. 9 that same year in Lhokseumawe in northern Aceh, that left five dead and dozens injured.

Though its subject is bloody, the museum has refused to show graphic photos or videos of the violence, citing “ethical reasons.”

“We do have those photos. But if they are displayed, it might spark violent reactions and reopen old wounds,” Reza said.

While the new museum is billeted in temporary quarters, the director said he hoped the Aceh administration would realize the museum’s value and assign them a permanent building, such as the rarely used Tsunami Museum.

“This is actually the responsibility of the government, but we have taken the first initiative,” Reza said.

“Once there is state-built museum, we will grant every resource we have to it, which of course would be housed in a more appropriate setting,” the director said.

Reza said their museum not only documented abuses but could serve as a center for conflict studies.

Sunday, March 13, 2011

Wayang with a Touch of Dutch

Indah Setiawati, The Jakarta Post, Jakarta | Sun, 03/13/2011

There was no Arjuna in sight. The puppet characters appeared in classic European clothing from the 16th century. And the shadow puppet story was not based on the classic epic Mahabharata or Ramayana — but rather the heroic epic of Prince William of Orange.

That particular evening, the audience was given a rare treat — a wayang shadow puppet show with a fresh, contemporary twist.

Painted in classic European clothing from the 16th century, the puppet characters became alive as young puppet master Ananto Wicaksono told the heroic epic story of Prince William of Orange to a packed hall at the Erasmus Huis in South Jakarta.

Closing scene showcases the puppet characters of Prince
 William van Orange (left), his wife Louise de Coligny (right)
 and the Nieuwe Kerk (New Church) in Delft. JP/ Wendra
Ajistyatama
The Nusantara Museum in Holland had ordered the puppet of William of Orange — or Willem Van Oranje in Dutch — from Javanese puppet maker Ledjar Subroto, Ananto’s grandfather.

The puppet show was performed in Jakarta and Yogyakarta before being launched in the Nusantara Museum over the weekend.

The story revolves around the battles of Prince William, the proponent of freedom of religion against the Spanish army. The Spanish King, Philip II, declared William an outlaw and promised a reward for his assassination.

The show’s last scene depicted the assassination of the Dutch hero. Balthasar Gerard, a supporter of Phillip II, shot William to death at the prince’s home in Delft.

The contemporary shadow puppet show did not only present a series of serious political banters and war scenes, but also entertained and humored with creative and amusing scenes.

The hundreds of audience members burst into laughter when an old puppet character Jan Klaasen appeared on stage as an intermezzo in the middle of a war.

Jan Klaasen’s funny voice, humorous chat and silly movements became an instant ice-breaker. A Spaniard soldier tried to attack his head to no avail because it was so flexible — it could rotate, turning forward and even backward.

Ledjar said Jan Klaasen was an additional character that was comparable to Punokawan — four royal jokers in the regular puppet shows.

“I inserted the Jan Klaasen character so the audience did not only have to stick to the story, but be entertained by the humor as well,” he said.

Known as the innovator of wayang kancil — leather puppets in animal forms, the 73-year-old Ledjar was internationally known for his novel pieces of the wayang art.

His creations include Wayang Sultan Agung in 1987, a puppet made to depict the struggle of Sultan Agung against the Dutch troops under Jan Pieter Zoon Coen. The puppet was collected by the Westfreis Museum.

Later, he made Wayang Revolusi for the Bronbeek Museum in Arnhem, representing the Indonesian revolutionary figures of 1945. He also created a wayang cartoon based on the Japanese Samurai X comic for the performance of Japanese puppeteer Ryoh Matsumoto in 2002.

Ananto, a student of the Indonesian Institute of Arts in Yogyakarta, said the Nusantara Museum planned to introduce Dutch history to school children through Wayang William.

“The problem [faced by Indonesia and the Netherlands] is the same. Children are reluctant to study history,” he said, adding that wayang was chosen because both countries shared a strong cultural relationship.

The idea to wrap the Dutch history in a wayang story came after officials from the Nusantara Museum watched Ledjar’s Sultan Agung puppet show performance at the Pasar Tong Tong fair back in 2008.

The officials, who saw a Jan Pieter Zoon Coen puppet, were inspired to order the puppet character of William. They were happy to see Ledjar’s creation of the William puppet a year later, saying that the puppet’s image matched the prince’s portraits. Ananto said he researched on the Internet to study the history of William of Orange and watched an original classic movie about him.

“At first, I was thinking of full gamelan for the music, but then I changed my mind because this was a European puppet show. I don’t want to make it an ordinary wayang purwa [traditional puppetry],” he said.

His effort paid off. The Willem puppet show performed in the Erasmus Huis was far from boring.

The music was a collaboration between pop orchestra and traditional gamelan. Some of the conversations in the show, which included an English translation, were even set to opera-esque music, such as during a romantic chat between William and his fourth wife Louise de Coligny.

Ananto, who has been a wayang puppeter since he was four years old, said the Nusantara Museum’s visitors could also watch his 15-minute animated film of the William puppet show in addition to enjoying the real puppet performance.

The museum also plans to tour the puppet show around several cities. Ledjar said the marriage of modern and traditional genres could attract young people.

The most important thing, he added, was to preserve the traditional nuance.

However, nowadays the majority of appreciation for wayang comes from foreign countries like the Netherlands, and little attention is paid to the art form in Indonesia.

Ledjar said no order to make a wayang show about Indonesia’s modern history had come from his his own country.

“You know, there is no interest here in Indonesia. I am concerned about how to encourage our children and young generation to love wayang.”

Puppet master Ananto performs a battle scene during the shadow puppet show at Erasmus Huis in South Jakarta.

Tuesday, March 8, 2011

S. Sulawesi gets new museum

The Jakarta Post, Jakarta | Wed, 03/09/2011

South Sulawesi Governor Syahrul YL is scheduled to inaugurate the Balla Lompa Museum in Gowa regency, South Suluwesi, on Wednesday.

Situated around 10 kilometers from Makassar, the museum contains a collection of hundreds of artifacts from the Gowa Kingdom, tribunnews.com reported.

The museum is being inaugurated after it is lifted, about 3 meters off the ground. Thanks to this unique ceremony, it will also receive a certificate from the Indonesian Record Museum as the first museum to be lifted manually.

During its heyday, the Gowa Kingdom covered several other provinces in the Eastern part of Indonesia. One of the kings was I Mallombassi Daeng Matawang Karaeng Bontomangape Sultan Hasanuddin, who has been nominated by the government as a national hero.

Thursday, February 24, 2011

Tanri Abeng to build cultural museum in Rotterdam

Antara News, Fri, February 25 2011


This is just a piece of the story as I know, there are many more other literacy in this epic. In fact, the original text translator who was invited by the Dutch Government to translate some 6,000 pages of the manuscript, Muhammad Salim is able to translate it in a period of 5.2 years


Makassar, S.Sulawesi (ANTARA News) - Former Minister of State Enterprises Tanri Abeng who became the originator of the staging epic I La Galigo, will build a cultural and historical museum in Fort Rotterdam in Makassar, South Sulawesi.

"After staging the epic I La Galaligo, we hope that the cultural and historical museum will also be built in Fort Rotterdam in Makassar," he said here Friday.

He added that there are officials who do not know the heroism saga of South Sulawesi I La Galigo which drove him to establish the museum filled with works of literature like epic I La Galigo.

Tanri Abeng that explained Surek Galigo also called La Galigo was an epic and myth of Buginese civilization in South Sulawesi written between the 13th and 15th centuries in the form of poetry in the ancient Bugisnese language.

The story was written in ancient Bugisnese Lontara letters, composed in pentameter and in addition to tell the story of human origins, also serves as a daily practical almanac.

The epic I La Galigo is the oldest and longest in the world before the epic of Mahabharata of India. It mostly contained poetry written in ancient Bugisnese language.

This epic tells the story of Sawerigading, a courageous hero and also foreigners.

He said that the epic I La Galigo Surek is not a history text because it is full of myth and extraordinary events. However, the epic is still given to show historians the Buginese culture before the 14th century.

"This is just a piece of the story as I know, there are many more other literacy in this epic. In fact, the original text translator who was invited by the Dutch Government to translate some 6,000 pages of the manuscript, Muhammad Salim is able to translate it in a period of 5.2 years," Tanri Abeng noted.

Therefore, the national businessman from Selayar district (South Sulawesi) said, it is very sad if there are officials or many people who did not know the epic figure of I La Galigo who received a recognition as a world heritage.

Hence, I will try to create a cultural and historic museum for the younger generation who wanted to know about the literary works of South Sulawesi and do no need to go overseas to study it, he said.

"If you want to study literature or the heroic figure of the Buginese in Makassar there is is no need to go abroad, and simply go to Fort Rotterdam museum. I do not want the younger generation to forget that in South Sulawesi the world has ever given birth to a legacy" Tanri Abeng said.

Editor: Aditia Maruli

Friday, January 21, 2011

Australia to build "peace museum" in Indonesia's Bali

English.news.cn   2011-01-21

JAKARTA, Jan. 21 (Xinhua) -- The Australian government is seeking support from Indonesia's local government in Bali for building a "peace museum" that commemorates Australians perished in 2002 Bali bombing, local media reported on Friday.

Speaking on the sidelines of his meeting with regent of Bali's Badung regency Anak Agung Gde Agung on Friday, Australian ambassador to Indonesia, Greg Moriarty, said that the museum would be constructed near the ground zero in Badung regency where the bomb blast killed 202 people in Bali in mid-August 2002.

Most of the casualties were Australians, the Antara news service reported.

Badung regent Anak Agung said that his administration would fully support the museum construction plans after learning that the Australia government has settled the acquisition process on the site where the project would be carried out.

Indonesia's leisure island of Bali saw strings of deadly terrorist attacks perpetrated by Indonesian terrorist cells that killed hundreds of westerners and local people. The security in the Indonesia's prominent island has been in perfect condition after Indonesian apparatus arrested the terrorists. Some of them were executed after undergone trials in public courts.

Editor: Tang Danlu

Friday, January 14, 2011

President to dedicate Batak museum

Antara News, Friday, January 14, 2011

From the past: Visitors view artifacts from the Batak tribe group in the TB Silalahi Batak Museum in Tobasa, North Sumatra, Tuesday. The museum was recently officially opened by president Susilo Bambang Yudhoyono (Antara/Septianda Perdana)



Tobasa, North Sumatra (ANTARANews) - President Susilo Bambang Yudhoyono is scheduled to dedicate Batak Museum at Balige in Toba Samosir (Tobasa) district, North Sumatra, next Tuesday, January 18, 2011.

"President Yudhoyono will be accompanied by a number of cabinet ministers to dedicate Batak Museum which houses a collection of Batak cultural artifacts," TB Silalahi Center chairperson Masrina Silalahi said in Balige on Friday.

She said the museum displays Batak handicrafts such as masks and household items including baskets, pots, spears, tribal effigies, and musical instruments such as gongs and drums.

According to Marsina, a committee meeting has been held at the TB Silalahi Center which was attended by retired General TB Silalahi, North Sumatra provincial acting secretary Hasiholan Silaen, and heads of Tobasa, Dairi, and Taput districts.

Meanwhile, Hasiholan Silaen said the meeting was held to discuss preparations for President Yudhoyono`s visit to dedicate the Batak museum.

He said the president and his entourage would directly fly from Jakarta to Silangit airport in Taput district, where he would take an overland trip to the location of Batak museum in Balige.

Hasiholan Silaen also called on the local people who would greet the president to wear their respective traditional costumes.


King Marnangkok Naipospos, give grains of rice to the head a number of people at a ceremony in the hall Pasogit Parmalim Hutatinggi Village, Town Laguboti, District Sanosir Toba, North Sumatra, Monday, July 26, 2010. (Demotix)


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Wednesday, December 22, 2010

Military Officers in Aceh Break Record for Massive Traditional Dance

Jakarta Globe, Nurdin Hasan | December 22, 2010

Military officers from Aceh's Military Regional Command and their wives performing
the traditional Saman dance at Blang Padang field in Banda Aceh on Wednesday.
(JG Photo/Nurdin Hasan)

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Banda Aceh. More than 2,500 Indonesian military officers from Aceh's Military Regional Command, or Kodam Iskandar Muda, broke the record for massive Saman dancing, according to the Indonesian Museum of Records (MURI).

The record-breaking attempt was conducted at Blang Padang field in Banda Aceh on Wednesday.

Saman is a traditional dance from Aceh's Gayo Lues district to celebrate cultural ceremonies. The dance was created by a prominent Islamic scholar in Gayo named Syekh Saman.

Related Article:

Saturday, October 16, 2010

Bangka has abundant marine tourism, historical attractions

Antara News, Otniel Tamindael, Saturday, October 16, 2010

Jakarta (ANTARA News) - Bangka island in Bangka-Belitung (Babel) province undeniably has marine tourism and historical attractions in abundance.

Having lush tropical forests and surrounded by crystal clear sea with white sandy beaches, Bangka island is another tourism destination in Indonesia.

After visitors have set foot on the pristine, beautiful beaches such as Parai, Pasir Padi, Sampur, and Matras beaches, returning to their hotels and accommodations will be a hard thing to do.

It is because of these abundant marine tourism and historical attractions that the Pangkalpinang city government is currently making every effort to develop them for both domestic and foreign tourists.

"Besides marine tourism, historical attractions also have a great potential to attract and increase the number of domestic and foreign tourists to visit the island," Pangkalpinang culture and tourism office spokesman Ahmad Elvian said in Pangkalpinang on Saturday.

The historical attractions on Bangka island, according to Ahmad, are among others Museum Timah (Tin Museum), Rumah Residen (Resident`s House), Dutch Cemetery, Perigi Pekasem (Pekasem Well), and Tugu Pergerakan Kemerdekaan (monument of independence movement).

"Meseum Timah used to be the house of Bangka Tin Winnig (BTW) workers, and the venue of meetings between Indonesian leaders and the Dutch government before the Roem-Royen conference," he said.

But Ahmad said the house at present had become the tin museum where visitors could learn about the history of tin mining in Indonesia.

Commenting on Rumah Residen, Ahmad said it had a specific historical background as indicated by the presence of two ancient cannons in its compound.

Another historical attraction, according to him, was Pekasem well at Tuatunu village in
Gerunggang sub-district, Pangkalpinang.

Ahmad said the bodies of people killed by Tentara Keamanan Rakyat (People`s security force) in the past were thrown into that well.

Meanwhile, local Transportation, Culture and Tourism Office (Dishubudpar) spokesman Choirul Amri Rani said in Muntok, Bangka, recently that the Bangka Barat district administration was also currently developing three tourist objects in the area.

"With their appealing natural beauty, the three tourism objects, namely Batu Rakit Beach, Menumbing rest house, and Dendang Hot Springs are expected to attract a multitude of both domestic and foreign tourists," Choirul Amri Rani said.

According to him Batu Rakit Beach was potential enough to be developed into a family sport and recreational object.

"We have prepared the entertainment supporting facility at the beach for tourists and local community to enjoy," Choirul said, adding that the local government had also renovated the Menumbing Resthouse for tourists.

He said Menumbing rest house had historic value because the house used to be the residence of Bung Karno and Bung Hatta when they were exiled to Bangka island during the Dutch colonial era.

"Visitors can enjoy the original state of the house in a more comfortable atmosphere because we have renovated it," Choirul said.

According to him, the third tourism object in Bangka Barat was Dendang hot springs in Kelapa sub-district.

To introduce the three tourist objects, he said, the Bangka Barat district government would continue to make familiarization through photos and brochures.

"With continuous familiarization, we hope many domestic and foreign tourists will come to Bangka Barat," he added.

Therefore, Choirul also expressed hope that the local people would actively improve their creativity by creating various typical crafts for souvenirs in a bid to support tourism in their area.

"Dishubudpar has organized a souvenir creating competition but unfortunately the participants are still very few," Choirul said, hoping the local economy would improve following the promotion of the three tourism objects.

To support the tourism industry on Bangka island, Babel transportation office spokesman M Ilyas said the runway of Depati Amir airport in Pangkalpinang was being extended and expected to be completed at the end of this year.

"It is expected that the extension of the airport`s runway from 2,250 meters to 2,600 meters will be completed before the end of this year," Ilyas said.

He explained that after the extension of the runway, the Depati Amir airport would be at the same level of other airports in the country for Boeing 737-400 aircraft.

"With its 2,600-meter runway, the Depati Amir airport will be able to be landed by Air Bus planes," Ilyas said.

No wonder he said more tourists were expected to visit Bangka island.

He added that the local transportation office put the extension of the airport`s runway on top priority because it is located at the provincial capital.

"We will prioritize the development of Depati Amir airport but it does not mean that we ignore HAS Hanandjuddin airport in Tanjungpandang," he said.

According to Ilyas, the development of Depati Amir airport, popularly known as Pangkalpinang airport, was the responsibility of airport management company PT Angkasa Pura-II while the expansion of HAS Hanandjuddin airport in Tanjungpandang was the responsibility of air transportation department.

"The air transportation office will facilitate the development of the two airports in Bangka Belitung province to make them more adequate," he said.

Ilyas explained that as of 2008, the Depati Amir airport at the provincial city was far behind HAS Hanandjuddin airport in Tanjungpandang.

"As of 2008 the Depati Amir airport was far behind HAS Hanandjuddin airport in Tanjungpandang, and therefore Bangka Belitung transportation service office prioritized the development of Depati Amir in stages.

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Monday, September 27, 2010

Ancient texts hold Bali’s past

Alit Kertaraharja, The Jakarta Post, Singaraja | Mon, 09/27/2010

Staff members at Gedong Kirtya, the Bali’s largest repository of lontar manuscripts, held a special religious ritual Saturday to celebrate the knowledge stored in the ancient scrolls.

Kirtya is the only government-run museum devoted to the lontar manuscripts — ancient religious texts engraved on the fronds of the lontar palm. 

A similar institution exists in Leiden, Holland, housing a collection of around 1,700 sets of the
manuscripts.

In Kirtya, the ceremony was officiated by IGB Suduasta, who is also an accomplished lontar writer and painter.

“[The ceremony] was organized in conjunction with the celebration of Saraswati day that falls today,” Gedong Kirtya head I Ketut Suharsana told.

On Saraswati day, Balinese Hindus across the island present offerings of books, which are considered the throne of Saraswati, the goddess of knowledge and the arts. School students wear traditional costumes and join in mass prayer at their school’s shrines.

Assisted by the Kirtya’s staff members, Suduasta placed offerings on the wooden boxes containing the lontar manuscripts as well as on old books on Balinese culture.

“The manuscripts and books contain important information on various aspects of Balinese culture and spirituality, from literary verses of kekawin, genealogical treatises of many clans, theological discourses to traditional medicines. We have also had in our collection lontar manuscripts from Java and Lombok,” Suharsana said.

He estimated that around 2,000 sets of lontar manuscripts are still in the possession of individuals, temples and Brahmin families in Bali.

Built by a lontar lover and former resident of Bali and Lombok, L.J.J Caron, Kirtya was officially opened on September 14, 1928. It was named Kirtya Lefrink-Van der Tuuk after Dr. H.N. Van der Tuuk, a Dutch historian who donated his land and house for the museum. The name Kirtya, which was derived from the Sanskrits’ word for effort, was bestowed by the then King of Buleleng, I Gusti Putu Djelantik.

The lontar manuscripts in Kirtya played a critical role in Professor P.J. Zoetmulder’s decade-long research to compile the seminal Dictionary of Ancient Javanese Language.

Friday, June 18, 2010

Thomas Haryonagoro: Museums matter

Tarko Sudiarno, The Jakarta Post, Yogyakarta | Fri, 06/18/2010 9:05 AM

Hopefully you have already heard about the “Visit Museum Year 2010” campaign, launched at the end of 2009 and aimed at increasing the public’s appreciation of Indonesian museums as part of the country’s heritage.

JP/TARKO SUDIARNO

But you may not know that the idea to promote museum visits came from Thomas Haryonagoro, who cut through meters of red tape to get the campaign started.

Every time he passes the largest traditional market in Yogyakarta, Beringharjo, and the Vredeburg Fort beside it, Thomas Haryonagoro feels concerned. He always imagines the two icons of Yogyakarta with the mindset of a museum activist.

Thomas Haryonagoro, who has managed the Ullen Sentalu Museum of batik for decades and is now chairman of the Museum Consultative Board (Barahmus) in Yogyakarta, cannot help but compare the price of the admission ticket for Vredeburg Fort Museum and the toilet service fee at Beringharjo.

“We’re charged Rp 1,000 for using the toilet in Beringharjo, while seven hundred and fifty rupiah is enough to enter Vredeburg. So it’s definitely cheap to go to the museum”, Thomas pointed out.

The low-ticket price, Thomas went on, should attract visitors. In reality, however, not many people go to the museum. The same can be said for museums around Indonesia.

The small entrance fee also indicates museums are not managed seriously, because proper management would require considerable funds, while government allocations are insignificant. Therefore, museums in the country are not very well looked after, making them unattractive.

The government’s lack of vision for Indonesia’s museums doesn’t help either, said Thomas Haryonagoro, also chairman of the Indonesian Museums Association.

If there was a proper strategy to manage museums across the archipelago, “managers of private and state museums would apply the International Council of Museums’ minimum standards for museum management.”

But without the government setting such standards, and each museum being managed separately, virtually no progress has been made to make museums more enticing to the public, Thomas noted.

So along with several other concerned parties, Thomas decided to lift museum management standards in Indonesia.

The “Visit Museum Year 2010” campaign proposal was one of Thomas’ initiatives to lift the profile of Indonesian museums. But without a museum background, the tasks Thomas gave himself felt gargantuan. He admitted his attempts to develop museums in Indonesia had not been as fruitful as expected because many programs faced central and regional bureaucratic snags.

Last year, Thomas smiled quietly when he heard one of his peers make fun of his campaign slogan: “Museums in my heart”. His friend added the slogan was unrealistic given how Indonesian society perceives museums. “He is right. Our society doesn’t appreciate museums. Actually, in developed countries, museums are the main tourist destinations and have become historical laboratory centers where civilizations and cultures can be observed.”

Whereas here, he went on, museums tend to be places where problematic officials are assigned. They are sent to museums where “lucrative” projects do not exist.

“Sometimes I lose hope, but as museums have become part of my life, I’m trying to console myself by recalling foreign authorities who have often paid special attention to Ullen Sentalu. Foreigners show much more appreciation for museums than locals,” said Thomas, who since the 1980s has run the batik museum with his family in Kaliurang, a tourist area at the foot of Mt. Merapi, Yogyakarta.

Thomas inherited his passion for batik from his family, who ran a thriving batik business called Berlian in the 1950s. Besides producing its own batik, Thomas’ family also collects batik from different regions.

This love of batik motivated Thomas and family to establish a museum to showcase their collection of batik to the public.

The museum’s name, Ullen Sentalu, is an abbreviation of the Javanese phrase “Ulating Blencong Sejatine Tataning Lumaku”, which means the true light of human’s path of life.

With that moniker, Thomas, 54, aimed to imbue museum visitors with inspiration. Even though Ullen Sentalu charges visitors a high fee compared to other Yogyakarta museums, people are entertained and enlightened with knowledge.

Ullen Sentalu can serve as a model that meets the standards of the International Council of Museums.

Managed without much promotion, the museum focusing on Yogyakarta and Surakarta cultural values attracts many foreign officials and tourists, despite receiving very little attention from the government.

“Since the 1980s, we’ve never received any assistance from central or regional governments,” said Thomas Haryonagoro, who is still wondering when Indonesia’s 272 museums will be the pride of the nation.

Saturday, June 12, 2010

Danarsih Santosa: Batik is more than just fabric

Jakarta Post, Ganug Nugroho Adi, Contributor, Surakarta, Central Java | Sat, 06/12/2010 9:00 AM

The ink used in batik must run through Danarsih Santosa’s blood. She was born into a batik-making family, spent her childhood working for her parent’s batik company, and now runs her own batik business, employing no less than 10,000 employees.

JP/GANUG NUGROHO ADI

When she was still at elementary school in the 1950s, she joined the ranks of batik workers at her parent’s business immediately after school. Danarsih prepared the wax herself and the equipment for making batik.

On other occasions, young Danarsih sold batik clothes, hawking them from home to home. And when she entered junior high school, Danarsih began studying batik design, product management and sales administration.

“My childhood up to my teenager years was spent in the batik workroom. I seldom had time to play like other kids of my age. Anyway my interest was batik, batik, and batik,” recalled the mother of four children.

Danarsih’s batik family hails from Surakarta, Central Java. Her parents were batik entrepreneurs even though they only ran a humble business.

Apparently the fruit did not fall far from the tree. After she graduated from State Senior High School 1 Margoyudan at Solo, Danarsih continued studying at the School of Chemical Engineering at Gajah Mada University (UGM) in Yogyakarta.

In between her studies, the woman who was born in Solo on September 26, 1946, would return to Solo on weekends to pursue her childhood hobby, namely selling batik cloth. Then on Monday she would head back to Yogyakarta where she brought merchandise.

“A lot of college friends teased me, calling me a bakul [merchant]. I just ignored them. Gradually they even became my clients. Many lecturers also ordered batik from me.”

But the September 30 Movement (Gestapu) coup d’etat in 1965 forced Danarsih to go back to Surakarta and interrupt her studies. Her parents didn’t want her to live in other towns during those uncertain political times.

Danarsih studied for the two years at the School of Law at the University of Saraswati, Surakarta, before she finally met Santosa Doellah and married him. Her marriage to Santosa marked the beginnings of her career in the batik business.

In 1968, she and her husband started their batik business, which was later called Batik Danar Hadi.

Their pioneering product was the manufacturing of Batik Wonogiren, recreating the classic motif of the palace (Pura Mangkunagaran).

However the wheels of the Danar Hadi batik business did not always run smoothly. Danarsih experienced tough times when Chinese batik using printing technology penetrated the Indonesian market, particularly in Surakarta, during the early 1980s.

Many Indonesian consumers turned to printed batik, mass produced and cheap. Danar Hadi wasn’t the only business to feel the pinch. Other batik entrepreneurs in Surakarta (Kauman Batik Kampong and Laweyan Batik Kampong) were also shaken, with some choosing to shut down their businesses because they were unable to compete with mass-produced products.

“Once I had to get rid of employees because the market for local batik had been killed. But we thought hard about finding the trick to break the market,” said Danarsih.

It was lucky the government responded immediately, she went on, by banning Chinese batik imports.

The damage was nevertheless done, and the local batik industry found it difficult to recover.

“The 1980 to 2000 period was a difficult time for the batik industry here, especially for small to medium businesses [SME],” said the woman whose collection of batik includes over 10,000 ancient pieces, some of which are hundreds of years old.

In 1975, Danarsih enlarged her business by opening a small shop in Jakarta. She worked with fashion consultants including Harry Darsono and Prayudi. Later she opened outlets in Bandung, Medan, Surabaya, Yogyakarta and Semarang.

Danarsih successfully developed her upstream business in 1981 by establishing a weaving and finishing business. She then opened a garment business, the Kusuma Putri Company, in 1989.

After running her Danar Hadi businesses for more than 40 years, Danarsih succeeded in creating a batik empire: One of the largest batik companies in the country with 20 outlets spread across major cities in Indonesia.

She rejoiced when the United Nations Educational, Scientific and Cultural Organization (UNESCO) in October 2009 classified Indonesia’s batik as part of the world’s cultural heritage.

“Batik-making was my childhood dream. It must not only be preserved, but must also be developed. Batik is part of the nation’s cultural identity,” she said.

And it seems she is not worried about Chinese batik flooding Indonesia now that the China-ASEAN free trade agreement has come into being.

“What is being imported from China is not batik, but textile. So we shouldn’t be worried. Our society is smart enough and knows how to distinguish good batik from copies,” she said.

Now that her businesses are thriving, Danarsih is more involved in social activities. If she has to deal with batik, she focuses on creating designs and motifs.

At the moment, Danarsih and her husband are getting help from their children. Diana Santosa, their second daughter, is now managing director of the Danar Hadi Company. Meanwhile one of their other children, Dewanto Santosa, handles the company’s Finances.

In her social activities, Danarsih has joined the Women’s International Club (WIC) in Surakarta

as well as the Rotary Club. She is partakes in pengajian (joint recitation of the Koran) with women

and the Amal Sahabat Surakarta Foundation.

Danarsih has been appointed as head of the Ratna Clothing Association in Surakarta, an organization concerned about women in Solo being able to dress in a traditional way.

“When we grow older, we tend to shift our focus towards more socially oriented activities. Many people around us need help. I want to help them. Our lives will benefit if we can help other people,” she said at the Sogo Resto n ‘ Lounge at Slamet Riyadi Street, Surakarta.

In her spare time, Danarsih and her husband continue to manage the Danar Hadi Batik Museum, which holds around 10,000 samples of ancient batik cloth. Danarsih has been collecting samples of ancient and rare batik for more than 30 years.

As many as 1,500 samples of batik were sourced from the private collection of Troupen Museum’s curator in the Netherlands. These batik were made between 1840-1910.

Other collections come directly from the four palaces in Surakarta and Yogyakarta, namely the Kasunanan Surakarta Palace, Kasultanan Yogyakarta Palace, Pura Mangkunegaran, and Pura Pakualaman. Her most precious pieces include the liris breast cloth from the collection of the Queen Sri Sultan Hamengku Buwono VII, and the Lereng Huk batik from the Pura Pakualaman.

“This museum was established because batik is not just a sheet of cloth. Every batik cloth is a repository of culture with historical values, tradition and philosophy. That’s why batik should be preserved,” said the elegant woman.

Friday, May 28, 2010

Tsunami Museum a Hollow Attempt

Jakarta Globe, Ashlee Betteridge, May 28, 2010

The Tsunami Museum’s only really impressive feature so far is its architecture but visitors do have the chance to walk through a dark, claustrophobic corridor with water walls that simulate the tsunami’s size. Artwork on display offers a glimpse of the heart-wrenching stories of loss. (JG Photo)

Aceh’s Tsunami Museum is full of possibility. Unfortunately, that’s about all it is full of at the moment.

The walls designed for exhibitions remain bare and white. The top floor, which includes a rooftop garden that has been designed to be used as an escape point should another tsunami ever strike, remains closed to visitors.

A small selection of tsunami-inspired artworks hang in one gallery. The faces are mostly of women and children caught in a moment of horror as they are engulfed by seas rendered in gouache and oil paint. In another room are rows and rows of terribly pixelated images of the impact of the disaster on the province, with no information accompanying them except for headings (only in Indonesian) reading “Before Tsunami,” “After Tsunami” and “Tsunami Recovery.”

The images are obviously harrowing and powerful, despite having been reproduced in poor quality. But the exhibits are disorganized and the whole display seems temporary — hopefully that is the case — and lacking in context.

Perhaps this is not surprising. Like other parts of the city of Banda Aceh, the tsunami museum is still very much under construction more than five years after the disaster that devastated Aceh province. It has been a controversial project from the beginning. Opened in February 2009 by President Susilo Bambang Yudhoyono, the museum was accused of taking resources away from those trying to rebuild their lives in the tsunami’s aftermath. Others said it was too soon to have a museum that memorialized the destruction and the loss of hundreds of thousands of lives.

Obviously houses, schools, medical facilities and restoring people’s livelihoods are far more pressing than museums in the aftermath of any disaster. I was confused, however, as to why the absolutely stunning building was opened before it had anything substantial to display.

The architecture and design of the museum should make it one of the country’s finest contemporary cultural assets. But without enough attention to the exhibitions it was created to house, it could easily end up becoming resented as a giant, expensive monument of tragedy, with little meaning for the community most closely affected by the event it attempts to retell.

It could also suffer the fate that pretty much every other government-run museum in this country faces — being a poorly organized institution with so little information it is barely worth visiting, especially for foreigners. I usually leave Indonesia’s museums completely baffled and rarely any more enlightened than when I walked inside.

The Rp 67 billion ($7 million) building, designed by architect Ridwan Kamil, has a beautiful amphitheater, garden and public areas, quiet rooms for reflection and exhibition galleries. The spaces are extraordinary and certainly measure up to many of the top contemporary museums in the world. It was obviously designed with the best intentions to engage the community and provide visitors with a place to remember, reflect and grow. But if its purpose is really to be a museum, or even just a relevant public building, it still has a long way to go.

I wanted to know what the province looked like before and after the tsunami. I wanted to know about the science of tsunamis and earthquakes. I wanted to know about how the government, international humanitarian groups and non-governmental organizations faced the mammoth task of rebuilding and what lessons were learned that could be applied if such a catastrophe ever struck again. But most of all, I wanted to hear, see and read people’s stories.

Without a deeper connection to the community and displays that educate as well as help the healing process, it will never be more than an architecturally interesting chunk of concrete that cost a whole lot of money.

Just outside the museum lies the Aceh International Thank the World Garden. I walked past it three times during my stay in Banda Aceh and it was always full of kids playing football or just hanging out, eating ice cream under the trees among the plaques thanking the nations that provided aid after the tsunami. Some punk kid has tagged graffiti on one of the plaques already, just as kids do in public parks anywhere in the world.

The park was officially opened last year, around the same time as the tsunami museum. And like so much in this reconstructed city that is connected to the aftermath of tragedy, the park has already found its place in community life.

I really hope the tsunami museum can find a similar future ahead of it.

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