Monday, April 25, 2011
RI, Chinese museums hold joint exhibition
Saturday, April 23, 2011
RI to break world record with angklung performance in Washington
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Angklungschool of Pak Udjo / Bandung |
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| Angklung |
Saturday, March 26, 2011
New Museum on Human Rights Offering Lessons From Aceh’s Painful Past
- Aceh Flood Victims Run Low on Essential Supplies
- 13 Dead in Aceh Flash Flood, District Official Says
- Family Claim Former Aceh Guerrilla Was Tortured, Shot Dead by Police
- TNI Officer Gets 10 Months in Aceh Journalist Attack
- Six Years After Tsunami, Hope of Finding Loved Ones Lives on for a Few
Sunday, March 13, 2011
Wayang with a Touch of Dutch
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| Closing scene showcases the puppet characters of Prince William van Orange (left), his wife Louise de Coligny (right) and the Nieuwe Kerk (New Church) in Delft. JP/ Wendra Ajistyatama |
Tuesday, March 8, 2011
S. Sulawesi gets new museum
Thursday, February 24, 2011
Tanri Abeng to build cultural museum in Rotterdam
Friday, January 21, 2011
Australia to build "peace museum" in Indonesia's Bali
Friday, January 14, 2011
President to dedicate Batak museum

From the past: Visitors view artifacts from the Batak tribe group in the TB Silalahi Batak Museum in Tobasa, North Sumatra, Tuesday. The museum was recently officially opened by president Susilo Bambang Yudhoyono (Antara/Septianda Perdana)

King Marnangkok Naipospos, give grains of rice to the head a number of people at a ceremony in the hall Pasogit Parmalim Hutatinggi Village, Town Laguboti, District Sanosir Toba, North Sumatra, Monday, July 26, 2010. (Demotix)
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Wednesday, December 22, 2010
Military Officers in Aceh Break Record for Massive Traditional Dance
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| Military officers from Aceh's Military Regional Command and their wives performing the traditional Saman dance at Blang Padang field in Banda Aceh on Wednesday. (JG Photo/Nurdin Hasan) |
Related articles
- UN Casts Light On Grim Toll of Poverty in Aceh - Dec 22, 2010
- Press Release: Human Rights Watch Condemns Indonesia’s ‘Abused’ Shariah Laws - Dec 1, 2010
- Human Rights Watch: Testimonies from People Accused of Violating Aceh’s Sharia-Inspired Laws - Dec 1, 2010
- French Suspect in Planned Indonesia Attack Now in Mauritania - Sep 1, 2010
- Massive Coral Bleaching Disaster Hits Aceh’s Coral Reefs - Aug 18, 2010
Saturday, October 16, 2010
Bangka has abundant marine tourism, historical attractions
Monday, September 27, 2010
Ancient texts hold Bali’s past
Friday, June 18, 2010
Thomas Haryonagoro: Museums matter
Hopefully you have already heard about the “Visit Museum Year 2010” campaign, launched at the end of 2009 and aimed at increasing the public’s appreciation of Indonesian museums as part of the country’s heritage.

JP/TARKO SUDIARNO
But you may not know that the idea to promote museum visits came from Thomas Haryonagoro, who cut through meters of red tape to get the campaign started.
Every time he passes the largest traditional market in Yogyakarta, Beringharjo, and the Vredeburg Fort beside it, Thomas Haryonagoro feels concerned. He always imagines the two icons of Yogyakarta with the mindset of a museum activist.
Thomas Haryonagoro, who has managed the Ullen Sentalu Museum of batik for decades and is now chairman of the Museum Consultative Board (Barahmus) in Yogyakarta, cannot help but compare the price of the admission ticket for Vredeburg Fort Museum and the toilet service fee at Beringharjo.
“We’re charged Rp 1,000 for using the toilet in Beringharjo, while seven hundred and fifty rupiah is enough to enter Vredeburg. So it’s definitely cheap to go to the museum”, Thomas pointed out.
The low-ticket price, Thomas went on, should attract visitors. In reality, however, not many people go to the museum. The same can be said for museums around Indonesia.
The small entrance fee also indicates museums are not managed seriously, because proper management would require considerable funds, while government allocations are insignificant. Therefore, museums in the country are not very well looked after, making them unattractive.
The government’s lack of vision for Indonesia’s museums doesn’t help either, said Thomas Haryonagoro, also chairman of the Indonesian Museums Association.
If there was a proper strategy to manage museums across the archipelago, “managers of private and state museums would apply the International Council of Museums’ minimum standards for museum management.”
But without the government setting such standards, and each museum being managed separately, virtually no progress has been made to make museums more enticing to the public, Thomas noted.
So along with several other concerned parties, Thomas decided to lift museum management standards in Indonesia.
The “Visit Museum Year 2010” campaign proposal was one of Thomas’ initiatives to lift the profile of Indonesian museums. But without a museum background, the tasks Thomas gave himself felt gargantuan. He admitted his attempts to develop museums in Indonesia had not been as fruitful as expected because many programs faced central and regional bureaucratic snags.
Last year, Thomas smiled quietly when he heard one of his peers make fun of his campaign slogan: “Museums in my heart”. His friend added the slogan was unrealistic given how Indonesian society perceives museums. “He is right. Our society doesn’t appreciate museums. Actually, in developed countries, museums are the main tourist destinations and have become historical laboratory centers where civilizations and cultures can be observed.”
Whereas here, he went on, museums tend to be places where problematic officials are assigned. They are sent to museums where “lucrative” projects do not exist.
“Sometimes I lose hope, but as museums have become part of my life, I’m trying to console myself by recalling foreign authorities who have often paid special attention to Ullen Sentalu. Foreigners show much more appreciation for museums than locals,” said Thomas, who since the 1980s has run the batik museum with his family in Kaliurang, a tourist area at the foot of Mt. Merapi, Yogyakarta.
Thomas inherited his passion for batik from his family, who ran a thriving batik business called Berlian in the 1950s. Besides producing its own batik, Thomas’ family also collects batik from different regions.
This love of batik motivated Thomas and family to establish a museum to showcase their collection of batik to the public.
The museum’s name, Ullen Sentalu, is an abbreviation of the Javanese phrase “Ulating Blencong Sejatine Tataning Lumaku”, which means the true light of human’s path of life.
With that moniker, Thomas, 54, aimed to imbue museum visitors with inspiration. Even though Ullen Sentalu charges visitors a high fee compared to other Yogyakarta museums, people are entertained and enlightened with knowledge.
Ullen Sentalu can serve as a model that meets the standards of the International Council of Museums.
Managed without much promotion, the museum focusing on Yogyakarta and Surakarta cultural values attracts many foreign officials and tourists, despite receiving very little attention from the government.
“Since the 1980s, we’ve never received any assistance from central or regional governments,” said Thomas Haryonagoro, who is still wondering when Indonesia’s 272 museums will be the pride of the nation.
Saturday, June 12, 2010
Danarsih Santosa: Batik is more than just fabric
The ink used in batik must run through Danarsih Santosa’s blood. She was born into a batik-making family, spent her childhood working for her parent’s batik company, and now runs her own batik business, employing no less than 10,000 employees.

JP/GANUG NUGROHO ADI
When she was still at elementary school in the 1950s, she joined the ranks of batik workers at her parent’s business immediately after school. Danarsih prepared the wax herself and the equipment for making batik.
On other occasions, young Danarsih sold batik clothes, hawking them from home to home. And when she entered junior high school, Danarsih began studying batik design, product management and sales administration.
“My childhood up to my teenager years was spent in the batik workroom. I seldom had time to play like other kids of my age. Anyway my interest was batik, batik, and batik,” recalled the mother of four children.
Danarsih’s batik family hails from Surakarta, Central Java. Her parents were batik entrepreneurs even though they only ran a humble business.
Apparently the fruit did not fall far from the tree. After she graduated from State Senior High School 1 Margoyudan at Solo, Danarsih continued studying at the School of Chemical Engineering at Gajah Mada University (UGM) in Yogyakarta.
In between her studies, the woman who was born in Solo on September 26, 1946, would return to Solo on weekends to pursue her childhood hobby, namely selling batik cloth. Then on Monday she would head back to Yogyakarta where she brought merchandise.
“A lot of college friends teased me, calling me a bakul [merchant]. I just ignored them. Gradually they even became my clients. Many lecturers also ordered batik from me.”
But the September 30 Movement (Gestapu) coup d’etat in 1965 forced Danarsih to go back to Surakarta and interrupt her studies. Her parents didn’t want her to live in other towns during those uncertain political times.
Danarsih studied for the two years at the School of Law at the University of Saraswati, Surakarta, before she finally met Santosa Doellah and married him. Her marriage to Santosa marked the beginnings of her career in the batik business.
In 1968, she and her husband started their batik business, which was later called Batik Danar Hadi.
Their pioneering product was the manufacturing of Batik Wonogiren, recreating the classic motif of the palace (Pura Mangkunagaran).
However the wheels of the Danar Hadi batik business did not always run smoothly. Danarsih experienced tough times when Chinese batik using printing technology penetrated the Indonesian market, particularly in Surakarta, during the early 1980s.
Many Indonesian consumers turned to printed batik, mass produced and cheap. Danar Hadi wasn’t the only business to feel the pinch. Other batik entrepreneurs in Surakarta (Kauman Batik Kampong and Laweyan Batik Kampong) were also shaken, with some choosing to shut down their businesses because they were unable to compete with mass-produced products.
“Once I had to get rid of employees because the market for local batik had been killed. But we thought hard about finding the trick to break the market,” said Danarsih.
It was lucky the government responded immediately, she went on, by banning Chinese batik imports.
The damage was nevertheless done, and the local batik industry found it difficult to recover.
“The 1980 to 2000 period was a difficult time for the batik industry here, especially for small to medium businesses [SME],” said the woman whose collection of batik includes over 10,000 ancient pieces, some of which are hundreds of years old.
In 1975, Danarsih enlarged her business by opening a small shop in Jakarta. She worked with fashion consultants including Harry Darsono and Prayudi. Later she opened outlets in Bandung, Medan, Surabaya, Yogyakarta and Semarang.
Danarsih successfully developed her upstream business in 1981 by establishing a weaving and finishing business. She then opened a garment business, the Kusuma Putri Company, in 1989.
After running her Danar Hadi businesses for more than 40 years, Danarsih succeeded in creating a batik empire: One of the largest batik companies in the country with 20 outlets spread across major cities in Indonesia.
She rejoiced when the United Nations Educational, Scientific and Cultural Organization (UNESCO) in October 2009 classified Indonesia’s batik as part of the world’s cultural heritage.
“Batik-making was my childhood dream. It must not only be preserved, but must also be developed. Batik is part of the nation’s cultural identity,” she said.
And it seems she is not worried about Chinese batik flooding Indonesia now that the China-ASEAN free trade agreement has come into being.
“What is being imported from China is not batik, but textile. So we shouldn’t be worried. Our society is smart enough and knows how to distinguish good batik from copies,” she said.
Now that her businesses are thriving, Danarsih is more involved in social activities. If she has to deal with batik, she focuses on creating designs and motifs.
At the moment, Danarsih and her husband are getting help from their children. Diana Santosa, their second daughter, is now managing director of the Danar Hadi Company. Meanwhile one of their other children, Dewanto Santosa, handles the company’s Finances.
In her social activities, Danarsih has joined the Women’s International Club (WIC) in Surakarta
as well as the Rotary Club. She is partakes in pengajian (joint recitation of the Koran) with women
and the Amal Sahabat Surakarta Foundation.
Danarsih has been appointed as head of the Ratna Clothing Association in Surakarta, an organization concerned about women in Solo being able to dress in a traditional way.
“When we grow older, we tend to shift our focus towards more socially oriented activities. Many people around us need help. I want to help them. Our lives will benefit if we can help other people,” she said at the Sogo Resto n ‘ Lounge at Slamet Riyadi Street, Surakarta.
In her spare time, Danarsih and her husband continue to manage the Danar Hadi Batik Museum, which holds around 10,000 samples of ancient batik cloth. Danarsih has been collecting samples of ancient and rare batik for more than 30 years.
As many as 1,500 samples of batik were sourced from the private collection of Troupen Museum’s curator in the Netherlands. These batik were made between 1840-1910.
Other collections come directly from the four palaces in Surakarta and Yogyakarta, namely the Kasunanan Surakarta Palace, Kasultanan Yogyakarta Palace, Pura Mangkunegaran, and Pura Pakualaman. Her most precious pieces include the liris breast cloth from the collection of the Queen Sri Sultan Hamengku Buwono VII, and the Lereng Huk batik from the Pura Pakualaman.
“This museum was established because batik is not just a sheet of cloth. Every batik cloth is a repository of culture with historical values, tradition and philosophy. That’s why batik should be preserved,” said the elegant woman.
Friday, May 28, 2010
Tsunami Museum a Hollow Attempt

The Tsunami Museum’s only really impressive feature so far is its architecture but visitors do have the chance to walk through a dark, claustrophobic corridor with water walls that simulate the tsunami’s size. Artwork on display offers a glimpse of the heart-wrenching stories of loss. (JG Photo)
Aceh’s Tsunami Museum is full of possibility. Unfortunately, that’s about all it is full of at the moment.
The walls designed for exhibitions remain bare and white. The top floor, which includes a rooftop garden that has been designed to be used as an escape point should another tsunami ever strike, remains closed to visitors.
A small selection of tsunami-inspired artworks hang in one gallery. The faces are mostly of women and children caught in a moment of horror as they are engulfed by seas rendered in gouache and oil paint. In another room are rows and rows of terribly pixelated images of the impact of the disaster on the province, with no information accompanying them except for headings (only in Indonesian) reading “Before Tsunami,” “After Tsunami” and “Tsunami Recovery.”
The images are obviously harrowing and powerful, despite having been reproduced in poor quality. But the exhibits are disorganized and the whole display seems temporary — hopefully that is the case — and lacking in context.
Perhaps this is not surprising. Like other parts of the city of Banda Aceh, the tsunami museum is still very much under construction more than five years after the disaster that devastated Aceh province. It has been a controversial project from the beginning. Opened in February 2009 by President Susilo Bambang Yudhoyono, the museum was accused of taking resources away from those trying to rebuild their lives in the tsunami’s aftermath. Others said it was too soon to have a museum that memorialized the destruction and the loss of hundreds of thousands of lives.
Obviously houses, schools, medical facilities and restoring people’s livelihoods are far more pressing than museums in the aftermath of any disaster. I was confused, however, as to why the absolutely stunning building was opened before it had anything substantial to display.
The architecture and design of the museum should make it one of the country’s finest contemporary cultural assets. But without enough attention to the exhibitions it was created to house, it could easily end up becoming resented as a giant, expensive monument of tragedy, with little meaning for the community most closely affected by the event it attempts to retell.
It could also suffer the fate that pretty much every other government-run museum in this country faces — being a poorly organized institution with so little information it is barely worth visiting, especially for foreigners. I usually leave Indonesia’s museums completely baffled and rarely any more enlightened than when I walked inside.
The Rp 67 billion ($7 million) building, designed by architect Ridwan Kamil, has a beautiful amphitheater, garden and public areas, quiet rooms for reflection and exhibition galleries. The spaces are extraordinary and certainly measure up to many of the top contemporary museums in the world. It was obviously designed with the best intentions to engage the community and provide visitors with a place to remember, reflect and grow. But if its purpose is really to be a museum, or even just a relevant public building, it still has a long way to go.
I wanted to know what the province looked like before and after the tsunami. I wanted to know about the science of tsunamis and earthquakes. I wanted to know about how the government, international humanitarian groups and non-governmental organizations faced the mammoth task of rebuilding and what lessons were learned that could be applied if such a catastrophe ever struck again. But most of all, I wanted to hear, see and read people’s stories.
Without a deeper connection to the community and displays that educate as well as help the healing process, it will never be more than an architecturally interesting chunk of concrete that cost a whole lot of money.
Just outside the museum lies the Aceh International Thank the World Garden. I walked past it three times during my stay in Banda Aceh and it was always full of kids playing football or just hanging out, eating ice cream under the trees among the plaques thanking the nations that provided aid after the tsunami. Some punk kid has tagged graffiti on one of the plaques already, just as kids do in public parks anywhere in the world.
The park was officially opened last year, around the same time as the tsunami museum. And like so much in this reconstructed city that is connected to the aftermath of tragedy, the park has already found its place in community life.
I really hope the tsunami museum can find a similar future ahead of it.



